Sermons from San Diego
The Bible isn't just a collection of writings from thousands of years ago, it is often remarkably relevant to living today. For example, we can mourn the state of our divided world. Or we can find hope and sustenance as we pursue a world that is open, inclusive, just, and compassionate through the teachings of Jesus and the prophets. Listen to Rev. Dr. David Bahr from Mission Hills United Church of Christ in San Diego make connections to scripture for living faith-fully today.
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Sermons from San Diego
Why Do We All Belong?
Peter and Cornelius both had unusual dreams. They are why we belong.
See Acts 10 for the whole story
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Sermons from Mission Hills UCC
San Diego, California
Rev. Dr. David Bahr
david.bahr@missionhillsucc.org
May 12, 2024
“Why Do We All Belong?”
Acts 10: 9b-17a – Common English Bible
Peter went up on the roof to pray. 10 He became hungry and wanted to eat. While others were preparing the meal, he had a visionary experience. 11 He saw heaven opened up and something like a large linen sheet being lowered to the earth by its four corners. 12 Inside the sheet were all kinds of four-legged animals, reptiles, and wild birds.[a] 13 A voice told him, “Get up, Peter! Kill and eat!”
14 Peter exclaimed, “Absolutely not, Lord! I have never eaten anything impure or unclean.”
15 The voice spoke a second time, “Never consider unclean what God has made pure.” 16 This happened three times, then the object was suddenly pulled back into heaven.
17 Peter was bewildered about the meaning of the vision.
Peter got hungry and started thinking about lunch. While he waited for lunch to be served, he fell asleep. He was so hungry he had a dream or a vision about all kinds of things he couldn’t eat. Not foods with too much fat, salt, and sugar, he dreamt about foods he couldn’t eat because he was faithful to the dietary laws of his religion.
In his vision, he saw the sky open and something that looked like a large linen sheet tied in its four corners being lowered down from heaven – like a tablecloth spread over a picnic table. And on that tablecloth was every kind of animal, reptile, and bird you could think of. A voice said, “Get up, Peter! Kill and eat!” Peter exclaimed, “Absolutely not, Lord! I have never eaten anything impure or unclean.” The voice said, “Never consider anything unclean that God has made pure.” He had the same dream three times and when he woke up he was puzzled.
But as hungry as he still was, lunch was delayed because some visitors showed up at his door. They wanted him to come with them and meet a man named Cornelius. You see, the day before, Cornelius had an unusual dream too, a vision of his own.
It was 3:00 in the afternoon, the regular time for prayer. An angel of God appeared in a vision – an angel as real as his next-door neighbor – who called out his name. Cornelius answered, “What is it?” The angel replied, “Your prayers and compassionate acts have come to God’s attention.”
Cornelius wasn’t your average joe, a humble man doing good deeds that nobody noticed. Cornelius was a prominent Roman soldier and not just a solider, he headed a military unit of about 600 soldiers for the occupying force of Rome. If anyone represented the enemy, it was this guy. He had a reputation, but not for cruelty. He was always the first person to help someone in need. He was a thoroughly good man and always faithful to prayer. He directed his whole household – children, relatives, and servants – to live worshipfully before the Jewish God. That’s why he was praying at 3:00 in the afternoon. They were what we call Gentile God-worshippers.
The angel told Cornelius what to do. He sent two servants and one of his soldiers who was also devoted to God to bring a man named Peter to meet with Cornelius. No explanation why, just go get him and bring him back to me – a day long journey both ways.
They arrived at Peter’s house and knocked on the door. Peter was still waking up from the most unusual dream and trying to figure out what it meant. Something about a linen sheet lowered down from heaven with foods on it that he wasn’t allowed to eat and yet told to kill and eat. He was so lost in thought that he didn’t hear the repeated knocking at the door. The Spirit had to nudge him and whispered, “Go answer the door. I’ve sent these men.”
They introduced themselves and told Peter their request that he accompany them to see Cornelius, but they assured him, this Roman soldier, this leader of soldiers, is a good man, a God-fearing man. Ask any Jew in the land. Peter invited them into his house and in the morning, Peter and several of his friends made the 14-hour walk to the beautiful city of Caesarea along the Mediterranean Sea.
Cornelius was waiting with his whole household to welcome Peter and the others. Cornelius got on the ground to worship Peter who quickly told him to get up. “I’m human just like you.” As the family and servants of Cornelius gathered around, Peter said, “You know, it’s highly irregular for us to visit with people like you. Forbidden, in fact. But I just had this unusual dream. Something about eating things I’m not allowed to eat and the instruction – ‘never consider anything unclean that God has declared pure.’” He thought about what his dream might mean for a minute and had an epiphany: “I think God has just shown me that I should never call a person impure or unclean. But first, what do you want with me? Why did you call me here?”
Cornelius told Peter about the vision he had while he was praying, the visitation by an angel who instructed him to send for Peter. He described every detail. And said, “we’re ready to do whatever you ask of us.” Peter nearly fell off his chair.
He exclaimed, “God has done it! God has shown us the truth. It’s as clear as day. In every nation, those who do right by their fellow human and worship God with sincerity are included. God plays no favorites. God shows no partiality. The door is open to everyone. The children of Israel and everyone else too – including, shocker of shockers – a Roman soldier. Our enemies. All who worship God are one in Christ.”
Everyone stood there with their mouths wide open. And then all of a sudden, the Holy Spirit fell upon everyone in the room, just like on Pentecost when she had fallen on people from every nation speaking every kind of language. But, they were all devout Jews. Here, the Holy Spirit came upon non-Jews – poured out on Gentiles, even on an enemy. Peter watched in amazement and said, “Does anyone object to baptizing these friends?” But of course, after all that, who could object? What a glorious, joyous occasion.
But when the folks at headquarters heard about it, they were not so happy. Peter went to Jerusalem and heard plenty of criticism. They accused him of entering the home of the uncircumcised and eating with them. Isn’t it fascinating that when Jesus ate in the homes of tax collectors and prostitutes, the religious authorities accused him of eating with sinners!? And now the religious authorities representing Jesus turned on Peter for eating with “those people?”
But step by step, Peter detailed what happened –
- how he had a vision of something like a large sheet lowered down by its four corners from heaven full of every animal, reptile and bird.
- How he heard a voice say, “Get up and eat,” but responded “I can’t do that.”
- How he heard a voice say, “What God has called clean, you must never call unclean.”
- How he had the same dream three times.
- How at that moment, men showed up at his door calling him to visit a man in Caesarea.
- How that man, a Roman soldier, had had a vision to invite Peter to his home.
- That Peter and six brothers went and how the Holy Spirit came upon those Gentiles just like it had done to all of us in Jerusalem.
Peter asked his accusers, “So, if God gave them the same gift as was given to us who believe in the Lord Jesus Christ, then who am I? Could I stand in God’s way?”
Those leaders who had been riled up and angry and indignant that Peter would do such a thing as eat at the home of a sinner… they stood there in silence. “Huh. Well, all right then. God has a plan and we better not get in the way. Everyone can change their hearts and lives and have new life.”
“No matter who you are or where you are on life’s journey, you are welcome here.” Why? This story tells us why. We all belong because God plays no favorites. “Never consider anything unclean that God has declared pure.” Especially people. Because who are we to keep some people out?
I’ll never forget watching this play out in real time. Back in the late 1980s, a new church formed in the Twin Cities from a group of social justice minded folks who were unhappy with the lack of that focus at the Metropolitan Community Church in Minneapolis. I had already made a decision to leave that church about a year earlier.
When I started seminary, I didn’t have a church home. As many of you already know, I was forced to leave the United Methodist Church of my childhood because in 1984, the General Conference added a line to their Book of Disciple prohibiting “self-avowed practicing homosexuals” from ordination. Without a home, I considered my options, one of which was the Universal Fellowship of Metropolitan Community Churches, a denomination made up primarily of LGBTQ Christians excluded from every type of denomination from Pentecostal to Catholic.
The first time I worshiped at the MCC in Minneapolis, sitting in a massive sanctuary full of 400 worshipers, I cried throughout the service. It was a large congregation, all Christians like me who needed refuge, who either felt excluded or were excluded or had actually been physically kicked out of their churches. The message my first Sunday was “God loves you just as you are.” It was so healing. They had an amazing choir so I joined that almost immediately. The message on the second Sunday was “God loves you just as you are,” as it was on the 3rd and 4th and 10th and Sunday number 26. I was hungry for what was next. I wanted to know what we were called to do with that love.
After six months, I decided to look for a United Church of Christ to join. Shortly after, a larger group discerned the same need to move on. They formed a new independent congregation named Spirit of the Lakes. Eventually they decided they wanted to affiliate with a denomination and chose the United Church of Christ. But the UCC 35 years ago wasn’t yet the UCC we know today.
The process for a congregation to join the UCC isn’t quick and easy and in the end, requires a vote of the delegates and clergy of all the other churches in the local Association – usually about 30 or 40 congregations. I went as an observer to the meeting where the decision would be made. It was contentious and emotional, lots of scripture weaponized. And then an older man in a wheelchair went forward to speak from the microphone. He held a very worn Bible in his hand and I knew what was coming. More Sodom and Gomorrah, even though Sodom and Gomorrah were actually about the lack of hospitality, just like the lack of hospitality being shown toward Spirit of the Lakes.
The man began reading from his weathered Bible. “I saw something like a large linen sheet being lowered from heaven by its four corners.” I thought, what is he talking about?! He continued, repeating certain lines as he went, “never consider anything unclean that God has made pure. God shows no partiality.” And Peter’s question, “who are we to prevent these people from being baptized.”
He closed his Bible and rolled back to his place. The room was silent. The question was called. All who vote to accept Spirit of the Lakes stand. The man struggled to stand up. Two people helped him and he stood as straight as he could. He spoke loudly, Aye! The margin was small, but the church that day became Spirit of the Lakes United Church of Christ.
Oh, and by the way, for those who don’t know, the General Conference of the United Methodist Church overturned that ban two weeks ago. When the vote was announced, they broke out singing Draw the Circle Wide.
I will never read this passage without the image in my mind of a man with his weathered Bible being helped to stand in order to say “We all belong.” This story is why all of us – no matter who we are or where we are on life’s journey – this is why we all belong. It’s not a political statement. It's a deep theological affirmation grounded in scripture. Any objections?